5.
the intellect, produce disease, and in other ways pay the penalty of this error.
The scriptures give the keynote of thisAs Written:t "is science from Genesis to Revelation, and this is the prolonged As Written: plolonged tone. “For the Lord he is God and there is none beside Him ”Isa 45:5 ¶I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: Isa 45:6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else. And because He is All in All, He is in nothing unlike Himself, and nothing As Written: neothing that worketh or maketh a lieRev 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. is in Him or can be the divine consciousness.
At this date poor jaded humanit,y needs to get her eyes open to a new class of charlatans and hypocrites, in the field of medicine and from the pulpit to beware of the leaven of the scribes and pharisees the doctrines of men as Jesus admonishedMatt 16:5 And when his disciples were come to the other side, they had forgotten to take bread. Matt 16:6 ¶Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. Matt 16:7 And they reasoned among themselves, saying, It is because we have taken no bread. Matt 16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Matt 16:9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Matt 16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up? Matt 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Matt 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. . From first to last the philosophy of the serpent insists on the unity of good and evilGen 3:1 Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Gen 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: Gen 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Gen 3:4 And the serpent said unto the woman, Ye shall not surely die: Gen 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. in the purposes of God and for drugs, electricity and Animal Magnetism for modes of medicine [*]Archival Note: Capitalization marks have been added under the lower-case 't' here.to a greaterAs Written:gr. ater or less extent all mortal conclusions start From this false premise and necessarily culminate in a man-like God instead of a God like – man [*]Archival Note: Capitalization marks have been added under the lower-case 't' here. These doctrines never have and never will abate dishonesty, self will, envy and lust To destroy sin